Manifestation and
ORMUS
by Barry Carter
Someone asked:
“Which is the best ORMUS product for manifestation?”
Before I can respond to this question we must decide on a
definition of terms. The word "manifestation" has different meanings to
different people. Some people interpret it to mean that you think of something
and it manifests instantly out of thin air in front of you. Some think that you
must use great effort to do this. Some think that each of us creates our own
reality all the time. Some think that God or someone else creates things for
us.
My favorite theory of manifestation involves three steps.
Step one is that someone decides on something that they want. This usually
happens after they experience something that they don't want. So, step one is:
1. Ask for what you want.
Then what you want is instantly delivered to your door by
something or someone that there are many names for. Some say Angels. Some say
Source. Some say God. Some say All That Is. Thus step two is:
2. What you want is delivered right outside your door.
The second step is not your job.
Finally you must let it in. This requires opening the door
to your heart or to the feelings that match up with what you want. Let's say
the third step is:
3. You must let it in.
According to this theory, the first two steps happen pretty
much automatically. The third step is where most people have problems. It
almost requires forgetting what you want because remembering what you want
keeps the vibration of not-having-it foremost.
It is like having a TV set that can only be operated by a
remote control. When you are watching a channel that you don't like, you decide
that you would rather watch another channel that you like more. The problem is
that your remote control works by sending out a vibration to the TV set.
Imagine that this vibration is how you feel right now. If
you feel yucky, this pushes the yucky channel button on the remote and tunes in
the yucky channel. But you don't want to watch the yucky channel because when
you watch it you feel yucky. So how do you get out of this loop?
One way is to get pissed that you are still feeling yucky.
This changes the channel up to the angry channel. This feels a bit better
because there is a bit more personal power in it but it does not feel the way
you really would feel if you got exactly what you wanted. But it does feel
better.
A scale of feeling tones might look like this:
1.
Joy/Knowledge/Empowerment/Freedom/Love/Appreciation
2. Passion
3.
Enthusiasm/Eagerness/Happiness
4. Positive
Expectation/Belief
5. Optimism
6. Hopefulness
7. Contentment
8. Boredom
9. Pessimism
10.
Frustration/Impatience/Irritation
11. "Overwhelment"
12. Disappointment
13. Doubt
14. Worry
15. Blame
16. Discouragement
17. Anger
18. Revenge
19. Hatred/Rage
20. Jealousy
21.
Insecurity/Guilt/Unworthiness
22.
Fear/Grief/Depression/Despair/Powerlessness
(The scale above comes from the Abraham-Hicks teachings. You
can find it at:
http://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.html
among other places.)
Now imagine that our remote control mostly changes channels
in sequence. Thus if I were on channel 22, above, I would have to go through
channels 21, 20 and 19 before I could get to channel 18.
Let's suppose that I am on channel 21 where I am watching a
show about robbery and violence. This feels like insecurity, danger and threat.
I decide that I want to watch the super hero show that is on channel 18. I want
to manifest super powers in order to get revenge on the people that played the
parts of the robbers and maimers in the show on
channel 21. First, I might feel jealous of their power to harm me and watch the
jealousy channel for a while. Then I might feel hatred and rage toward them
while watching channel 19. Finally I would plot (think of a plot) some kind of
powerful revenge against them. I might think of how to manifest super powers to
fly to them like Superman and punch them like Ironman
or turn them inside out like Neo.
The feeling of power that one gets when contemplating
revenge feels better than the feeling of powerlessness that one gets when
watching channel 22.
Now, suppose I want to manifest more of the stuff on channel
1 in my life. What are the first things I must do?
Well, let's say I have a habit of hanging out somewhere
between channel 22 and channel 16. I perpetuate this habit by thinking of
things that match up with the feelings I get when I am tuned into those
channels. My beliefs, about the way things are, are the habits of thought that
keep me tuned in to those channels.
I can work my way gradually up through the channels and
eventually manifest those things which correspond to
Joy/Knowledge/Empowerment/Freedom/Love/Appreciation in my life. But suppose I
want to move up through the channels more quickly. Suppose my mantra is "I
want patience and I WANT IT NOW!"
Remember the three steps of manifestation:
1. Ask for what you want.
2. What you want is delivered right outside your door.
3. You must let it in.
Most of the great spiritual teachings offer advice on how to
open the door and let what you want in (step three above).
The Bible says:
"If you have faith as a grain
of mustard seed, you will say to this mountain, Be
moved from this place to that; and it will be moved; and nothing will be
impossible to you."
What is this "faith"? Is it similar to trust? Here
are some Bible translations on this subject:
New American Standard Bible (©1995)
Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.
GOD'S WORD® Translation (©1995)
Trust the LORD, and do good things.
Live in the land, and practice being faithful.
King James Bible
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
American King James Version
Trust in the LORD, and do good; so
shall you dwell in the land, and truly you shall be fed.
American Standard Version
Trust in Jehovah, and do good; Dwell in the land, and feed on his faithfulness.
Bible in Basic English
Have faith in the Lord, and do good;
be at rest in the land, and go after righteousness.
In fact, we can find teachings in most of the great
spiritual traditions on how to accomplish the third step. Many of these
traditions suggest that forgetting to tune in to the yucky channel is one of
the keys to changing up to the channel you want. This "forgetting"
receptivity principle is the subject of many spiritual writings including this
one from Rumi:
"For sixty years I have been
forgetful, every minute, but not for a second has this flowing toward me
stopped or slowed."
Lao Tzu said it as well:
when a man is in
turmoil how shall he find peace
Save by staying patient till the
stream clears?
How can a man's life keep its course
If he will not let it flow?
Those who flow as life flows know
They need no other force:
They feel no wear, they feel no
tear,
They need no mending, no repair.
-Tao Te Ching,
Lao Tzu
Here is a Zen koan on this
subject:
Sitting quietly, doing nothing, the
spring comes and the grass grows by itself.
and a quote
from the I Ching:
Mountains standing close together:
The image of
KEEPING STILL.
Thus the superior man
Does not permit his thoughts
To go beyond his situation
The heart thinks constantly. This
cannot be changed, but the
movements of the
heart--that is, a man's thoughts--should restrict themselves to the immediate
situation. All thinking that goes beyond
this only makes the heart sore.
and Jesus from
the Sermon on the Mount:
Therefore I say unto you, Take no
thought for your life, what ye shall eat, or what ye shall drink; nor yet for
your body, what ye shall put on. Is not the life more than meat, and the body
than raiment? Behold the fowls of the
air: for they sow not, neither do they reap, nor gather into barns; yet your
heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one
cubit unto his stature? And why take ye
thought for raiment? Consider the lilies
of the field, how they grow; they toil not, neither do they spin: And yet I say
unto you, That even Solomon in all his glory was not
arrayed like one of these. Wherefore, if
God so clothe the grass of the field, which to day is, and tomorrow is cast
into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink?
or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth
that ye have need of all these things.
But seek ye first the
-Matthew 6:25-34
Here is another quote on this subject from the Abraham-Hicks
material:
When you are in the vibration of
appreciation, you are in the vibration of allowing. Whatever it is you are
appreciating, you are allowing, with that much more emphasis, in the now. In
other words, it speeds the process.
If we were wanting
to reach for joyful experience, or the experience of connection, we would
superimpose the word "appreciation", because it is a purer vibration
for most. When you say, "I want that, or I have to have that,"
sometimes it can get messy. But when you say, "I surely do appreciate
that," there is very little contradictory vibration within you. And you
are much more likely to then use that as your excuse to allow what you've been
telling the Universe, all along, with your yippees
and yahoos, that you are wanting.
The art of letting it in says,
"Well-being abounds, and I'm a worthy receiver of it. And when I think
that thought, I don't let it in. When I think that thought, I let it in a
little more. And when I think that thought, I really let it in. I choose that
thought." Do I choose that thought because it is reality? Do I choose that
thought because my parents agree with it? No, but I choose that thought because
it lets it in.
From Abraham-Hicks Workshop,
Thus the process of manifesting our goals might, according
to this theory, be a process of asking for what you want, realizing that it is
delivered to your door instantly and realizing that all you have to do is let
it in.
I think that ORMUS helps us to let it in by helping to put
our consciousness into a more coherent state. That coherent state seems to be
similar to the state of meditation or prayer that mystics often seek to achieve
through regular practice over a period of decades. This
increased-brain-coherence state has been measured using an
electroencephalograph on several people while they consumed various ORMUS
products. You can read about these experiments at:
http://www.subtleenergies.com/ormus/tw/coherence.htm
These reports include the latest report from Thomas Geckler
that was posted to some of the ORMUS forums on
Now, let's suppose that the reported effects on the
coherence.htm page are common results of ORMUS ingestion. What we might see, in
this case, is a more rapid manifestation of our thoughts. Now suppose that we
still have habits-of-thought (beliefs) that feel yucky. These beliefs
(habits-of-thought) will trigger a more rapid change to one of the yucky
channels and something that does not feel good will manifest in our lives more
quickly because we are opening the door and letting in the consequences of our
thoughts (and the feelings they trigger) more quickly by periodically quieting
our minds. Instant karma.
This may be what the gentleman who took the
"annealed" white powder of gold experienced, as described at:
http://www.subtleenergies.com/ormus/tw/realthing.htm
when things that
he did not want started manifesting too quickly for him.
While it might seem like a bad thing to manifest what you
don't want more quickly, it actually can be a good thing. It is instant
feedback (karma) that clues you in to the habits-of-thought (beliefs) that you
most frequently entertain. Here is how I described this in the first draft of
my 2008 Nexus article titled "An ORMUS Manifestation":
Imagine that you're watching a
channel that you don't like. When you "intend" to change the channel,
you punch the remote control and it sends a certain frequency to the TV set.
The frequency, which the remote sends out, changes the channel. Now imagine
that the frequency the remote sends out is how you are "feeling". Feeling
afraid or bad is the frequency that tunes in the channel you don't like.
Feeling good changes the channel to what you want.
Sometimes, repeating your intention
can line up more with the feeling of fear than with the good feeling that will
bring you what you want. If you repeatedly punch the fear button on the remote
this tunes in the channel that you don't want.
You have memories of things that
feel really good. If you punch those buttons on the remote the good feelings
that these memories trigger will tune you in to the channel you already
intended. You can punch the button for the channel you like on the remote by
imagining about how you will feel when your intention manifests.
You can also do this by thinking of
the powerful awareness of the manifestation of your fears. When you manifest
what you want by feeling good, you can say with pride "I did that!"
When you manifest what you don't want by feeling bad you can still say with
pride "I did that!"
Your intention is not the frequency
that tunes in the channel. How you feel is the frequency. I suspect that ORMUS
is the medium that carries the frequency. The denser the medium the faster the
frequency travels through that medium. You can hear the train coming by putting
your ear to the iron rail before you will hear it through the air. The denser
medium will bring back the echo of whatever feeling you put into it more
quickly.
It is like you are standing on a
ledge in the
The
If the ORMUS elements are a medium
of communication between mind and spirit, they will bring us back the echo of
whatever we are feeling about ourselves.
What would happen if the air, which
carries the sound of the voice, suddenly became thicker? What if it became
infinitely thick so that every thought would instantly manifest those things
that were in resonant harmony with it?
I think that this is what happens
with ORMUS, especially the more powerful forms. I think it carries the resonance
of our thoughts and beliefs and brings back the echo of their manifestation
very quickly. If this is true then here is a way to tell if you are ready for
the more powerful forms of ORMUS:
First, examine your life--do things
you don't like ever happen to you? Would you be happier if these things were
intensified and more instantly connected to the thoughts that called them in?
Conversely, notice how regularly the things you do like happen to you. When you
wake up in the morning do you contemplate your day with delicious anticipation
or do you dread going to work?
Your beliefs are habits of thought,
which ORMUS will not change. When you take ORMUS it does not steal your free
choice. It does not make you think only of what you want and prevent you from
thinking of what you don't want. You still can choose which thought you are
going to think in every moment. Be sure you always think of your angels and
never think of your demons--for whichever you think of you will manifest in
your life and this manifestation will only be hastened and heightened by the
ingestion of the more powerful forms of ORMUS.
It is possible to change how you
feel by changing the channel with your thoughts. There is always something to
think about that feels better. Go there and notice how "what you
want" continues to show up with more regularity.
When you experience the outcome of
fear, you clarify your intention for what you want. The contrast clarifies your
intention. You will always remember this clarified intention, as will the delivery
system that brings it too you. You already decided what you want; there is no
need to repeat it. The universal delivery system delivered it outside your
front door. Feeling bad holds the door shut. Feeling good opens the door and
lets it in.
I believe that the ORMUS elements
provide an infinitely thick, instantaneous communication medium for our
thoughts and intentions.
Sometimes I ask people what their favorite disaster is.
After getting over being startled by the question some people will say it is
that the Illuminati will develop a mind control device and put it in their
television set. (Other people say that this device was developed by a group of
evil aliens and some people say it was developed by Satan (or satin)). Other
people say that their favorite disaster is global geological cataclysm brought
on by the shift of the poles or by global warming or by a close encounter with Nibiru. Still others say it is a pulse of galactic energy
that will fry all of our electrical equipment around 2012. Others also say it
is peak oil or nuclear winter which will move us back to the stone
age.
I believe that each of these disasters will happen to those
who think upon them enough because:
"What you think upon grows.
Whatever you allow to occupy your mind you magnify in your life. Whether the
subject of your thought be good or bad, the law works
and the condition grows. Any subject that you keep out of your mind tends to
diminish in your life, because what you do not use atrophies. The more you
think of grievances, the more such trials you will continue to receive; the
more you think of the good fortune you have had, the more good fortune will
come to you."
--Emmet
Fox from Make Your Life Worthwhile, 1942
Now, you might ask, how can different futures happen to
different people? How can each of us get what we focus on (be it good or bad)
while others get a different future? This is where infinity comes in. Here are
some things that I believe about infinity:
The thing about infinity is that
there sure is a lot of it. There is enough infinity that everyone can have at
least one.
How might such infinity work?
Imagine that God is limitless. Limitless means not limited
by space, time, possibility or concept. Now imagine that each of us has chosen
to manifest some new stuff (things/ideas/feelings). How can God be limitless
while being limited to what is already known? New stuff must be created. But
how can new stuff be created when God already knows
everything? How do we get out of this loop of contradiction?
The key is forgetting. God must encourage some portion of
itself to forget that it knows everything. I think that this is the job we have
taken on. We are here forgetting that all is known, so that we can create new
stuff. As the scope of our forgetting grows, we create worlds and plants and
animals and people and conflicts and contrasts. We also create solutions to the
conflicts and contrasts. When you know what you don't want, this helps you to
know what you do want.
I believe that this process of creation is not necessarily
linear or sequential in time. I believe that it can move from one time-line to
another. Thus, the dimension of infinite possibility is added to the dimensions
of time and space.
Some modern physicists are exploring the concepts of parallel
universes or realities. Here is something that I posted about this to another
ORMUS forum on
The idea of timelessness is expressed in many of the ancient
teachings. For example, there is this quote from the Gospel of Thomas:
"Jesus said: If they say to
you: "From where have you originated?", say to them: "We have
come from the Light, where the Light has originated through itself, established
itself, and appeared in an image of light.". If they say to you: "Are
you the light?", say: "We are its children
and we are the elect of the Living Father". If they ask you: "What is
the sign of your Father in you?", say to them:
"It is a movement and a rest"."
What does "a movement and a rest" mean? Changing and changeless. Whatever is "perfect"
would be unchanging but unchanging is equal to dead. This suggests that God is
always changing and this change requires a bit of contrast. Suppose you knew
everything, there would never be anything new. Now suppose that you had the
power to know everything and yet were able to create something new. How might
you do this?
One way might be to pretend to be separate from yourself. "In the beginning was the word and the word was with God and the word was God." Then the word was
spoken. The word is vibration. Vibration implies here and there; which equals
separation.
"Jesus said: If those who lead
you say to you: "See, the Kingdom is in heaven", then the birds of
the heaven will precede you. If they say to you: "It is in the sea,"
then the fish will precede you. But the Kingdom is within you and it is without
you." --Gospel of Thomas
This separation depends on the time delay between our desire
and the fulfillment of our desire. In that time gap, we create new thoughts and
God marvels at the new stuff created through the delay between our desire and
the manifestation of our desire. Here is a bit of a poem about this
manifestation:
While you were
sleeping,
all the
cupboards
of the earth
were filled.
Mother Earth
sought out each
need.
While you were
weeping,
your tears fell
as sweet rain
drops on small
parched hills
that rise in
worlds
you cannot see,
though you are
known
there.
While you were
sleeping,
Mother Earth
filled all the
cupboards of your
flesh
to
overflowing.
Not one atom went
uncomforted
in worlds that
are yours,
but beyond your
knowing.
-Jane Roberts, Sumari
Healing Song
When we experience what we don't want, we always think of
something we do want. What we want is then delivered to our door by God
(Spirit, Source) but if we are not tuned in to the abundance channel we do not
know to open the door. All we must do is let it in.
And God is not limited to just one possible future or just
one time-line.
Here is something I posted on the ORMUS and Spirit forum on
There is an entire school of scientific and philosophical
thought that "time-lines" or "probable realities" are
splitting off all the time. If this is true then the following would also be
true:
The thing about infinity is, there sure is a lot of it.
There is enough infinity that
everyone can have at least one.
You create your own reality.
Everything you've ever heard is
true.
Everybody knows everything.
It's your own damn fault.
You don't have to be consistent.
It's no big deal; you can't blow it.
Take everything for granted.
A good lesson is one you can learn
again and again.
No matter where you go there you
are.
When you come to a fork in the road
take it.
In 1998 I wrote an article on this subject and posted it at:
http://www.subtleenergies.com/ormus/tw/consciou.htm
The noted physicist, Dr. Fred Alan Wolf, wrote the following
on this subject in his introduction to Norman Friedman's book "Bridging
Science and Spirit":
The mathematical theory of
relativity is actually amazingly elementary, and after wrestling with it for
awhile, I eventually grasped the idea. But understanding it in terms that my
classical education would allow? That was a "horse-question" of a
different color, involving concepts I had never encountered or imagined. Then,
with quantum mechanics, suddenly the world was no longer made of tiny
particles, fleetingly existing or not, but of mysterious flowing probabilities,
which enabled physicists to predict with certainty only the probability of
nearly everything, but not the actual occurrence of anything.
Yet the mathematical structure of
this "new physics" was compelling. And after much soul-searching and
many years of writing, teaching, and problem-solving, I can say that I have
come to accept the mystery of the new-physics picture of the universe and the
remarkable power it seems to have, based on something quite intangible and
seemingly outside our everyday experience: the invisible flow of possibilities
that exist in the abstract world of mathematics and intersect with our real
world in terms of the prediction of probabilities of real events. It is
understandable that I -- and perhaps other physicists who write about the new
physics -- assumed that anyone outside the field would find it entirely
baffling.
I held that assumption until I read
Norman Friedman's book, the one you are holding in your hands. This book
impressed me, to say the least. Here is someone outside the field, looking in,
and spotting both the logic and the magic of the discoveries of the last nearly
one hundred years of soul-searching on the part of certain physicists, and
bringing it together in a clearly written summation.
This soul-searching has led many of
us to a new realization, that the gap of understanding separating the two
seemingly irreconcilable viewpoints of spirituality and science can be bridged.
This idea is admirably presented by Mr. Friedman. Indeed, it is more than a
bridge that this author has built; he has shown us that these two approaches
aim toward the very same truths. It is as if one were to cross a bridge from
one country to another and find that one had arrived right back where one had
started.
Reading this book, I was struck with
a feeling of satisfaction. I had felt, after writing about such concerns as
addressed by Mr. Friedman, that hardly anyone really understands just what the
problem is: namely, the outrageous logic that shows that the physical cannot
exist independently from the mental, that ontology and epistemology are the
same. Certainly the connections between the deep philosophical issues raised by
the fact of human consciousness and the seemingly very different viewpoint
taken by the new physics seemed much too difficult to be grasped by someone
outside the field. I was wrong. Mr. Friedman really understands the problem and
has put together a remarkable book that explores the "bridge" with
skill and insight.
Bridging Science and Spirit
accomplishes a formidable task. Every important facet of the problem has been
addressed both with intelligence and with heart. The key areas of overlap that
form the basis for Mr. Friedman's insights are in the work of physicist David
Bohm, the mystical perspective as elucidated by the writings of Ken Wilber, and
the visionary teachings of Seth, the discarnate entity channeled by Jane
Roberts.
Remarkably, I first became
acquainted with Seth's teachings shortly after a period of study and research
at the
Seth came to my attention later.
After Jack Sarfatti, Bob Toben, and I published our popular book Space-Time and
Beyond, a reader told us that we had explained, in the
terminology of modern physics, the very same things that Seth talked about. We
had not intended to go into the subject in any real depth; we simply wanted to
sketch the relationship between science and spirit in a very light way. Mr.
Friedman has developed those sketches, has looked deeply into these
comparisons, and has written with skill and insight. Although we had certainly
placed our feet on the bridge in our attempt to "explain the
unexplainable," it was left to Norman Friedman to cross over.
The essential element in all of
this, I would say, is that all view-points of understanding our experience of
the Universe rest on the simultaneous existence of a deeper level of reality
out of which the duality of the physical and mental aspects emerge.
The book is divided into two parts.
The first part clearly explains the unity that underlies the three separate
perspectives of deeper reality: David Bohm's concepts of how physics leads to
this underlying element, Ken Wilber's description of how mystics experience it,
and Seth's discussion of the hidden reality from the unique perspective of one
who lives there.
Dr. Fred Alan Wolf's 1975 book “Space-Time and Beyond”
explains the concept of parallel universes/probable realities using an analogy
of layers of movie film where each layer of film might diverge from the
original plot at some frame and reach an alternate ending. According to Dr.
Wolf, one can move from a sequential frame of one movie strip to the subsequent
frame of an alternative movie strip through our intention. Thus, each person’s
life consists of moving from frame to frame and strip to strip of alternative
versions of the same movie. Here are some illustrations from that book which
describe this concept:
Another analogy that I have used is to imagine a room with
Mickey Mouse dolls from floor to ceiling on one wall. You go into the room with
a strobe laser light which can only light up one doll at a time and, depending
on which way you move the light, you will see Mickey stand up or lay down or
start running or eat lunch. In this analogy our consciousness is the strobe
laser light.
Though both of these analogies are helpful on some levels
they also are limiting on other levels. The creativity in both analogies is
dependent on how we move our attention from place to place in a pre-existing
matrix or reality. I believe that our creative involvement also includes the
continuous creation of all of the parallel and diverging matrices of reality
itself.
I think that we have a desire for something new and Source
(God) sets it up immediately for us to move into as soon as we are ready. We
are ready as soon as we line up how we feel in a way that matches the new
reality we have cooperatively created.
So, back to the question:
Which is the best ORMUS product for manifestation?
This depends on what you are focused on and how fast you wish
to manifest more of it.
If nothing but wonderful things are
happening in your life you might want the “strongest” ORMUS you can find. If
lots of yucky things are happening in your life, you might want something much
“weaker”.